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Wednesday, September 1, 2010

A little taste of Kalalau



    When I hiked into Kalalau for the first time, the margin of magnificence struck me dumb. There I was, after a gruesome 11 mile hike, standing on Red Dirt Hill gazing up at the mountains, into the valley, down at the beach, and across a bluff that extends over a tormented ocean. All alone on Kauai, I was a single woman, far away from home on the most isolated archipelago in the world, about to begin my two month long adventure in the Hawaiian jungle.

     I originally went to Kauai for a university summer travel study from British Columbia. We spent the month galavanting around the island, snorkelling for marine biology and hiking for tropical botany, professors and students alike. However, as students were getting ready to leave at the end of the course, a question whispered itself into my brain. “What if I stayed?” she asked. The question began to take root and a few days before my classmates boarded the plane, I called the airline and extended my ticket for one week. Little did I know, I would be calling the airline during that week and extending my ticket again, but this time, for two months. I was the only one who stayed.

I had heard about the baffling trail to Kalalau from my classmates, and again from peers at a local hostel. Finally, a fellow traveling Canadian convinced me to traverse the trail with her. I had no idea what I was in for or how long I was going. I broke up with my boyfriend of a year and a half, strapped on my backpack, hitch-hiked to the trail head, and began to find out what I was made of.



The mysterious trail runs across the Na Pali coastline on the surreptitious island of Kauai. The oldest island of present Hawaii, the garden isle contains some of the wettest and driest points due to the submergence of the eroding mountains. Along the northwest coast lies some of the biggest mountains on the island, dividing the wet town of Hanalei with the dry, dry beach of Polihale. In between the two areas, there lies an ancient Hawaiian valley nestled in an embrace of the jagged peaks called Kalalau. At one time, this valley was home to 5,000 native inhabitants who built hundreds of terraces across the valley to grow the Polynesian food staple, taro. The Kalalau trail starts at the north end of the island, the only means to get to this valley in the wintertime when the seas are too monstrous to kayak or boat. It runs 11 miles, in and out of valleys, along the jagged craggy peaks of the Na Pali coast. At times, the path is only a 1 ½ wide with a mountain wall on one side, and a sudden drop-off of hundreds of feet into the rock-infested ocean on the other. For most of the hike, the trail is but a mere indentation into the side of a crumbling, rocky mountain. However, as you near the end of the 11 miles, with your pack weighing heavily on your back after the 7 hour hike, the mountains recede into the huge valley of Kalalau, marked by an old wind-blown sign.

There are tourists that the local Kalalau-ians call crazies. They hike in one day, rest the second, and attempt to hike out the third day. Some even try to hike out the next day after they arrive! The tourist boats that pass by blare out on their loud-speakers, “There are hippies living in Kalalau; they like to be called earth people, but I just call them bums”. At my camp on the bluff, overlooking the ocean with the mountains in the background, I laugh at the unsuspecting boats. The crazies, the tourists, they float in and out of Kalalau like the sand which blows across an expansive beach. I go to my hammock, hung up between two java plum trees, sip on some freshly brewed cowboy coffee, and gaze around at my camp underneath a date palm. 


When I first found this camp, I was in search of a new site. I came up across the bluff and was intrigued by this date palm that can be seen from almost anywhere in Kalalau. As I walked underneath it, my camp site unfolded itself, causing my heart to spin as I tumbled into a pit of love and admiration. It lays nestled on an ancient Hawaiian terrace, surrounded by man-made, stacked rock walls. In Hawaiian, rocks are called ‘puhakus’; forces to be reckoned with, they lie on top of each other, perhaps in the same way they were first individually set. They tell the story of a more violent, harsh life; one of minimalism and requirements. A tale of labour and love, necessity and strife, these puhakus give off an ancient energy of a Hawaiian life once lived in the Kalalau valley. Standing in the camp, you look out directly onto the ocean. Turning left, I gaze up at the towering, ridged mountains, the mile long beach, and cliffs that extend as far as the eye can see. As I walk out of my campsite onto the bluff, I turn around and the openness of the valley greets my eyes. It is encircled by the mountain range and the greenery runs about 4 miles deep, continuously layered by ancient Hawaiian terraces used for agriculture. The terraces are covered now by seeded java plums which were dropped out of helicopters in the 1950s. Still, my first thought as I traveled up the valley was how similar it was to having Rome in my own backyard. As I moved into my campsite, I set up a kitchen tarp, protecting not only my pots and pans, but food that I hiked in, and a meagre library set up on a bamboo shelf. The fire pit, I carefully put together, lies nicely stacked in the middle, complete with a grate on top. Custom seats, made up of bamboo and duct tape, are set up on larger rocks that lie around the pit. A bamboo swing with pink rope dangles from the date palm. Without any tent, my tarp village sits secluded in the midst of the swaying palms. I had $50 in my backpack, was able to count all my possessions, and I viewed myself as the richest person because I didn’t have anything.





 I hiked up to the bluff one day to get away from the beach. Too many people, too much booze, and too little time. Not many people get off the beach when they come to Kalalau. Most stories begin and end with the sand. People don’t know that there are miles of lush valley, a coursing, pumping river that I drank straight from, and a bluff-side that are basically empty except by the few that wander up that way. The Sanctuary, a Kalalau gathering spot, is hidden on the bluff, behind the rock walls and sprouting java plums. Every day, 10 or so people gather in this spot to eat, drink coffee, and smoke a hand-rolled cigarette. Like everyone else, these people have hiked, boated, or kayaked into Kalalau. However, the difference is that these people stay. Many have been in Kalalau for weeks, some for months, and a few for years. We gather here because we are all in Kalalau for the same reason. We aren’t here for a vacation or for the thrill of the hike. We come to Kalalau because we are searching, we are looking for something alternative to the lifestyle of the ‘normal’ world. In Hawaiian, the word Kalalau means ‘to wander’. At The Sanctuary, with tarps swathing the room-like atmosphere of the double fire-pits, we talk about our journeys, our wanderings, which have eventually brought us all to that single spot. Our experiences in Kalalau teach us an appreciation for the elaborate existence of the earth and the pleasure one can receive from living with few possessions.




As a single, 20 year old female, I had never camped by myself before Kalalau. After cooking quinoa and dried fruit over the fire and washing the dishes with water I hiked up from the river, the silence enveloped me, portioning me off from the rest of the world. The first night I laid in my hammock to go to sleep, my environment clad in a dark overcoat, I stared wide-eyed at the shadows. With no one around, I cocconed myself in a $10 sleeping bag, hoping that whatever was out there, lurking or buzzing beyond the trees, wouldn’t find me in my hanging, hiding spot. As my eyes grew weary, I thought about the events which took place to lead me to this position. After the treacherous hike, playing on the beach, wandering up the bluff, and finally establishing my own camp with items I had brought in myself, I was alone and living in the Hawaiian jungle far from anything I’d ever known before. I was searching for myself, to challenge myself, and find out who I was amidst this jungle. I think the reason I stayed was because I wanted an adventure I could complete all on my own; to prove to myself that I could lead a different life and thrive in a minimalist milieu. After 3 months of living in Kalalau, catching fish, prawns, and opi’hi, while learning to traverse the terrain hopping on slippery rocks, and sleeping underneath the brightest full moon I’ve ever seen, I learned that life is what you make it. I have accepted responsibility. My life will always be an adventure, something to top the last. I have searched, I am journeying, and I will continue to wander.

Needless to say, my ex-boyfriend followed me to Kalalau all the way from Toronto. He never gave up on me and came at the end of my trip to bring me home. It's interesting how our relationship has changed throughout the summer. I think the main lesson I learned in Kalalau was learning how to love without walls; to love fully. He has always loved me unconditionally yet I was always afraid to let go and fully reciprocate this love. Now, however, I can say that I love him more than ever with my whole heart and that our relationship is the most life-giving experience I've ever had. Love is more deep than any solo excursion. I am at peace and am not afraid to let myself go and give my love freely, without any hold-backs.

After being able to live and appreciate the native lands of Hawaii, I can finally grasp some meaning in the state motto: ‘Ua mau ke ea o ka ‘aina i ka pono’ --The life of the land in perpetuated in righteousness. These lands breathe out a beat of the ancient Hawaiian drums, drifting through Kalalau, I hear their ghostly footsteps running through the valley. The beauty of these lands and the lives led in them inspires me in my journey.

Saturday, May 1, 2010

The Zeitgeist Movement

I watched a documentary the other week concerning the monetary system of the United States. It was 2 hours long but extremely intriguing and well-done. Basically, it described how debt and interest were the real powers in the country since they kept everyone under the enslavement of money. The movie described the fascinating process of the creation of money under the Federal Reserve. With every new bill printed, new debt is acquired since all debt is essential represented in the form of money. Money, therefore, is never profit, since someone, somewhere, owes that money to somebody. It highlights the viscious circle wherein all Americans live and how the government idealizes the "American Dream" to encourage people to spend more so that more debt can be acquired, and consequently, the people are further controlled by these gods: money and debt. It seems to me that money is the new god now. It can be represented in the form of bills, but these are almost false representations (idols) of what money actually stands for: debt owed to the goverment or to an institution. People work their whole lives to acquire it and spend their whole lives spending it. We can never escape it, even if we want to. To live on this earth, you need money, or else you will die early and/or live an extremely hard life. It's just a fact of life. How horrible it sounds yet how enslaved we are to it!

It is ironic to me how people believe they are free in the great country of America, or Canada for that matter since every policy Americans create, Canadians follow soon after. We are not free. Freedom is a utopian ideal, created to give people a false sense of confidence in themselves whilst the government and big businesses corrupt and suppress the lives of the common men.

"None are more hopelessly enslaved than those who falsely believe they are free."
--Johann Wolfgang von Goethe

I am putting a link to the Zeitgeist documentary (Addendum) I watched. There are several more on here as well and I encourage you to educate yourself about this movement. I am not fully convinced of all their ideas, yet it is still very interesting to watch

Wednesday, March 31, 2010

Human Trafficking in Canada

I read a book earlier this year called "Half the Sky" by the renowned New York Times columnist Nicolas D. Kristof and his wife, Sheryl WuDunn which related the oppression of women and girls in the developing world. From sex slavery, female genital mutilation, rape, and various other horrid forms of oppression, Kristof and WuDunn give an eye-opening account of the injustices that are expelled on women in many developing countries.

If you haven't read this book, stop right now, go on Amazon and order it. I'm serious.

Kristof and WuDunn argue that half of the world's workers lie underutilized and the key to economic progress is the opportunity for women to enter the workforce, gain an education, and become equal, if not important, societal and political figures.

I'll give you a link so you can check out the movement yourself. Please take the time to introduce yourself to this subject. Education, in some ways, is our only weapon.

Speaking of horrible injustices done to oppressed women in developing countries, what about women in our own countries? Well, women in America and Canada have great opportunities and share basically the same status as men in these developed nations. Sexism is disappearing with the "values" of tolerance and feminism; and women, more or less, hold an equal place is Western society compared to men. I say more of less because many women are still paid less than men and are discriminated against in certain jobs and such. Also, society still views women as playing the housewife role and submitting to a life at home. However, this ideology has been continually disappearing with the rise of women in the workplace and in educational institutions.

Nevertheless, what would you say if I told you that there is sex trafficking in Canada? "Sex trafficking in Canada?" You would say, "why that's ridiculous. That only occurs in foreign, third world countries!" Well, you are right, sex trafficking does occur in developing countries. In fact, most of the estimated 800,000 people are women and CHILDREN being sex trafficked across international borders every year. Organzied crime rakes in about $12 billion dollars annually from the sale of humans to be sex slaves. Next to drugs and weapons, humans are the most trafficked commodity in the whole world.

However, what you would never guess is that an estimated 800 to 1,200 women and under-age girls are trafficked into Canada every year. These girls come to Canada because money has run out at home and they are promised a job as a Nanny or a waitress. The promises come from organized crime or pimps. When they arrive in Canada, their documents are taken away and they are told they must pay back their travel debt to their holders and are brought to places where they can make the money back "quickly". The girls are brought to strip clubs, massage parlours, exotic showrooms, or the street where they must "work" for a certain period every day and obtain a designated monetary amount. They are then shuttled back to a hotel, or living area, by the holders and brainwashed to believe that they are the criminals because they now have no documents (to stop them from going to the police). Every day that the girls do not make enough money, the deficit is added to their debt owed to the holders. The girls are beaten when they do not smile, gang-raped when they say no to sex, and are critically brainwashed until they just smile and laugh and go along with the whole thing, because they know what will happen if they don't. It makes me shudder when people rationalize prostitution because it is the woman's choice. What if they had no other choice? What if the woman isn't a prostitute, instead, she is being prostituted against her will? In fact, I view all prostitutes this way. No women happily agrees to become a prostitute. A prostitute is not listed under other career choices, such as lawyer, pilot, or teacher, for girls in elementary school. Prostitution is forced onto people because they have no other choice. Trafficked or not, women never want to choose to become a prostitute.

During the Vancouver Olympics, it is estimated that hundreds, if not thousands of girls were trafficked into the city to satisfy the needs of drunken "Johns". These women, and 16, 17... 14 year old girls, are forced to have sex to repay the debt they owe. How is this fact not publicly known? Why are prostitutes criminalized against, when it is the buyers of sex that should be put in jail? They are the ones raping these victims!

Please check out the organization, Hope for the Sold, which is based in Ontario and is working abolish sex slavery and help those who are being prostituted. I am giving you this link so that you can check for yourself where I got these stats and where this information is coming from. Please educate yourself about the expanding human sex trafficking industry and how it is in our own country, in our own cities.

Tuesday, March 30, 2010

A Laughing Stock

It came to my attention today that the great nation of Canada appears to have a diminishing respect for freedom of speech. This has been a great issue on the minds of many Canadians with the introduction of the Human Rights Tribunals and their supreme power over punishing any "offenders" of various minorities. My professor emailed me a National Post article today called "The Importance of Mockery" by Marni Soupcoff. Soupcoff describes how a stand-up comedian, Guy Earle, is being accused by a lesbian woman, Lorna Pardy, of making discriminating comments based on her sexual orientation and her gender. Apparently, at one of Earle's late-night gigs, Pardy was heckling the comedian and even threw drinks in his face. This led to Earle making fun of the woman and going so far as to take the sunglasses off her head and break them on stage. Pardy is now claiming that she has post traumatic stress disorder from his sexual discrimination comments and is claiming $20,000 dollars in emotional trauma. Earle is on trial now for these alleged claims that apparently, have more value than his right to free speech.

So now you know the story...
What I want to know is, is where does the Human Rights Tribunal get their power to punish these so called "offenders"?

I know that Stephan Boissoin, a pastor from Alberta, was severely punished by the Human Rights Tribunal for denouncing homosexuality (Red Deer Advocate). A local teacher, Darren Lund, accused the newspaper and Boissoin for "exposing a person or persons to hatred or contempt" and brought the case to a human rights tribunal. Boissoin was found guilty, in front of the human rights commission, of hate speech without a public trial or further evidence. The human rights commissioner, Lori Andreachuk issued the order for Boissoin's punishment on the fact that although no specific individual was violated, there still was the possibility of degradation. His punishment for exercising his right to freedom of speech and religion resulted in a compensation to Lund for his time to file the complaint, a "cease and desist" judgment which prevented him from ever publishing "disparaging" remarks about homosexuals or Mr. Lund, a required apology to Mr. Lund, and a fine of $7,000; all because he voiced his religious belief that homosexuality is wrong.

Where does it stop? How come tolerance has replaced a nation's value for equality and liberty? Why is tolerance promoted of most religions instead of Christianity? Instead of valuing the right of free speech, people are fighting against it, saying that there needs to be regulations and rules on what people can and cannot say. Isn't this against the fundamental basis that America was founded on? It seems to me that the cyclical nature of time has brought the previously oppressed peoples into the role of their oppressors; therefore oppressing the once oppressor. So much oppression. The minorities are now oppressing the majorities -- isn't a democracy supposed to be the vote of the majority? Oh wait, that would be discriminating against the minorities. We can't have that.




Levant, Ezra. "Ezra Levant on the Human Rights show trial of Christian pastor Stephen Boissoin". Nationalpost.com. 11 June 2008. 28 Nov. 2009. http://network.nationalpost.com/np/blogs/fullcomment/archive/2008/06/11/ezra-levant-on-the-human-rights-show-trial-of-christian-pastor-stephen-boissoin.aspx
Soupcoff, Marni. "The Importance of Mockery". Nationalpost.com. 30 March 2010. 30 March 2010. http://network.nationalpost.com/NP/blogs/fullcomment/archive/2010/03/30/marni-soupcoff-the-importance-of-mockery.aspx